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In a far flung Havana neighborhood you've never heard of, there's an intoxicating monthly party where the USA and Cuba are old friends and the drug of choice is the jitterbug (or tap or boogie woogie depending on which addict you ask). Tonight the club is hopping: a dapper gent in Kangol cap and Nikes spins his lithe, smiling partner around the floor while the barman mixes another cocktail. Nearby, a couple spontaneously pops up and into the swing, making room for the two stepper, who's letting his happy feet fly.
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All night jam sessions. Marijuana bars. Poets and painters holding court at sidewalk cafés. This was bohemian Havana and fertile times for jazz on the island, with US bands and Cuban musicians traveling frequently between the two countries. The advent of recorded music and the radio (Cuba had 62 radio stations by 1933), plus US prohibition, which sent Americans flocking to Cuba for various vices and general debauchery, fueled the boom. Eventually, the commingling of son, mambo, rumba, and feeling with ragtime, blues, and jazz itself coalesced into a distinct musical vernacular known as Afro-Cuban Jazz. In this electric atmosphere the young Santa Amalia crowd would get together to listen to jazz records and copy dance steps from movies like Stormy Weather. “We heard that music and our feet just started moving on their own," says one of the dancers. Cab Calloway, a dancer nonpareil, was especially venerated. Torres, himself a radiant dancer, wanted to revive the vibe of those years. So he did what any Cuban would do: he opened his home to friends, 'resolved' a few bottles of rum, and let the music rip. Havana in the 80s was ripe for such a revival: the Socialist Bloc was in its hey day, Fidel still smoked cigars, and the Cuban peso had real worth. More importantly, jazz was no longer considered taboo, the 'music of the enemy' (an outlook that cut off Cuba from most American music since the 60s and sent the jazz dancers their separate ways). Throughout the 80s, the club grew, surviving the ensuing economic nosedive of the 90s. Since then the club has flourished and the dancers also now have a monthly party at UNEAC (Unión Nacional de Escritores y Artístas de Cuba) in the heart of Vedado, a regular gig with notable jazz musician and scat singer Bobby Carcassés, and are the subject of the documentary Nosotros y el Jazz by Gloria Rolando. Sadly, while the jazz and dancing are immortal, the dancers are not: the club lost Gilberto Torres not long ago and Lázaro Martínez literally died dancing at one of the club's gatherings this past August. Santa Amalia regular Ramiro de la Cuesta says, “we're of a certain age and falling like dominoes," which is hard to believe watching these folks spin, dip, and dance their hearts out, smiles as wide as a royal palm is tall. With the passing of Torres, the regular parties in Santa Amalia were temporarily interrupted, but club members keep the joint jumping and the jive alive. Jazz is the staff of life they'll tell you, and as long as that heady music plays, those feet will keep moving. |
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